J 904: Recognizing the atrocities of the Thomas Indian School and the impact it had on Indigenous communities
The resolution recognizes the historical atrocities committed at the Thomas Indian School, where children were forcibly removed from their families and subjected to physical, emotional, and psychological abuse. The ideology behind the school, "kill the Indian, save the man," contributed to a government-sanctioned campaign of cultural erasure. This ideology has left a legacy of intergenerational trauma that continues to affect indigenous families today, manifesting in cycles of substance abuse, chronic illness, and cultural dissociation. The resolution acknowledges the enduring trauma inflicted upon the Onondowa'ga', Haudenosaunee, and all indigenous peoples. It calls for the support of community-led healing, cultural revitalization, truth-telling, and justice, and recognizes the importance of education, awareness, and accountability for this painful legacy. The resolution also affirms t…
- What is the current status of J 904?
- As of September 28, 2025, J 904 is recorded as "Chaptered/Signed": it has been signed by the Governor and chaptered into law. The last recorded action, on May 6, 2025, was "ADOPTED".
- Did J 904 pass?
- Yes. J 904 passed both houses and was signed into law (last action May 6, 2025). New York laws take effect on the date written into the bill, often immediately on signing or a set number of days afterward.
- Who wrote J 904, and where is it now?
- J 904 was authored by Sen. Joseph Addabbo with 12 coauthors.
| May. 12, 2025 | ADOPTED |
| May. 06, 2025 | REPORTED TO CALENDAR FOR CONSIDERATION |
| Apr. 29, 2025 | REFERRED TO FINANCE |
Senate Resolution No. 904 BY: Senator ADDABBO RECOGNIZING the atrocities of the Thomas Indian School and the impact it had on Indigenous communities WHEREAS, The relationship between the United States government and Indigenous Nations has been defined by centuries of broken promises, dispossession, and systemic efforts to eradicate Native cultures, languages, and identities; and WHEREAS, Throughout the 19th and 20th centuries, policies such as forced removal, coerced treaty-making, and the operation of Indian Boarding Schools led to the widespread displacement and cultural genocide of Indigenous peoples, including the Onondowa'ga:' (Seneca people) and the Haudenosaunee (Six Nations); and WHEREAS, Indian Boarding Schools, including the Thomas Indian School-formerly known as the Thomas Asylum for Orphaned and Destitute Children-located on the Cattaraugus Reservation, were part of a broader federal effort to assimilate Native children by forcibly removing them from their families, communities, and traditional ways of life; and WHEREAS, The Thomas Indian School, like many such institutions, was not a haven for orphaned children but a site of sanctioned ethnic cleansing where children were stripped of their names, languages, and cultural practices and subjected to physical, emotional, and psychological abuse; and WHEREAS, The ideology behind these schools echoed the infamous philosophy of Richard Henry Pratt, who founded such institutions under the motto, "Kill the Indian, save the Man," contributing to a government-sanctioned campaign of cultural erasure-an ideology later admired and echoed by Adolf Hitler in his own genocidal regime; and WHEREAS, This ideology, and the atrocities it enabled, has left a legacy of intergenerational trauma that continues to affect Indigenous families today, manifesting in cycles of substance abuse, chronic illness, violence, cultural dissociation, depression, survivor's guilt, and unremitting grief-symptoms that extend beyond emotional scars and influence genetic expression and overall health across generations; and WHEREAS, Closure, as commonly understood, is inadequate to describe the complex path forward for Indigenous Peoples; for them, true resolution cannot mean forgetting or merely moving on-but must include knowledge, healing practices, spiritual ceremonies, and repatriation of those who were lost, as part of a collective movement to reclaim dignity and ancestral legacy; and WHEREAS, The global community was horrified in 2021 when the Tk'emlups te Secwepemc Nation in Canada announced the discovery of 215 unmarked graves at the former Kamloops Indian Residential School, reigniting the pain and memories for survivors of Indian boarding schools throughout Turtle Island-including those connected to the Thomas Indian School-and serving as a powerful call to action; and WHEREAS, This moment galvanized a movement to return Indian Boarding School children home in a traditional fashion, with the dignity, ceremony, and love that had been denied them, and the message of that movement-E:shenohdendi' (Seneca: They are going home)-has profound spiritual significance for the Seneca Nation and all affected communities; and WHEREAS, The healing that has begun in Canada must now extend across the United States, including the Cattaraugus Territory of the Seneca Nation of Indians; the survivors of the Thomas Indian School and their descendants must be supported by the governments of New York State and the United States in the ongoing process of healing and remembrance; and WHEREAS, While no amount of reparation can undo the horrors committed, and no cost can be assigned to the lives lost or the generational trauma inflicted, meaningful and ongoing actions can and must be taken to support community-led healing, cultural revitalization, truth-telling, and justice; now, therefore, be it RESOLVED, That this Legislative Body pause in its deliberations to solemnly recognize the historical atrocities committed at the Thomas Indian School and to acknowledge the enduring trauma inflicted upon the Onondowa'ga:', Haudenosaunee, and all Indigenous peoples of this State, reaffirming its commitment to truth, reconciliation, and healing by promoting education, awareness, and accountability for this painful legacy; and be it further RESOLVED, That copies of this Resolution, suitably engrossed, be transmitted to the leadership of the Seneca Nation of Indians, the Haudenosaunee Confederacy, and appropriate state and federal officials to affirm New York State's recognition of this grave historical injustice and its dedication to justice, remembrance, and healing.